This post was written for uOttawa Students For Life by
uOttawa Students For Life. It does not necessarily represent the views of NCLN.
by Kelden Formosa
The tall, angry young man had just screamed “semantic witch” at the young woman at the lectern several rows before him. It seems he didn’t like what she had to say – her argument that abortion kills a human being did not appeal to his pro-choice sensibilities, apparently. You would think that Stephanie Gray, the pro-life debater and executive director of the Canadian Centre for Bio-ethical Reform, might have stumbled, but instead she continued on with her point, taking it all in stride, as the man walked out of the university hall.
The young man was a pro-choice audience member at the abortion debate organized by the University of Ottawa Students for Life and the U of O Med Students for Life this past year. It’s been a few months since the big debate – one which divided our campus and provoked real controversy – but looking back on it now, I think it provides us with some important insights on the future of the continuing public debate on abortion in Canada.
As one of those involved in the organization of the debate (full disclosure), I was quite happy to welcome even the most militant pro-choice activists, including the young man mentioned prior. It is the challenge of pro-life activists to change the hearts and minds of those who disagree with us. Debates, conferences, advertising, writing – pro-life Canadians have done it all, in the hopes that one day human life might be protected from conception unto natural death.
We’ve done it in the face of intense pressure to resign ourselves to the abortion status quo. Our opponents can’t even believe pro-lifers are still around and have even greater difficulty believing that young people and university students could ever be pro-life. For them, the debate ended in 1988, when the Supreme Court allowed for abortion in Canada without any restriction, throughout all nine months of pregnancy. The appalling statistics about abortion in Canada and around the world have barely registered in the consciousness of today’s pro-choice activists: that one in four unborn children will be aborted, including 90% of children prenatally diagnosed with Down’s syndrome, and a higher proportion of female children than male ones, seems quite unimportant to them and most of the mainstream media.
But, like it or not, the debate continues. It continues in families and amongst friends, in classrooms and in churches, and most poignantly, in the hearts and minds of vulnerable women who are faced with an unplanned pregnancy. And this continuation of the debate is the saving grace for the pro-life movement. Because it means that we’re still not comfortable with abortion – that ending the life of an unborn child still strikes us as morally troubling. For pro-lifers, this is cause for hope.
For pro-choicers, this apparently is cause for fear. Before our abortion debate even happened, dozens of major pro-choice activists rejected our club’s invitation to debate. We offered them the opportunity to confront a leading Canadian “anti-choicer” in an open forum, with a neutral moderator. Yet they said no: Dr. Kathryn Treehuba, a U of O professor and abortion provider; Dr. Fraser Fellow, a UWO professor and abortion provider; Joyce Arthur, of the Abortion Rights Coalition of Canada; Sandra Rogers, a U of O professor; Wayne Sumner, a U of T professor; Heather Holland, of Planned Parenthood Ottawa; representatives from Canadians for Choice, Action Canada for Population and Development and the Canadian Federation for Sexual Health – all of them refused to debate abortion.
So our club decided to hold them accountable. We put up controversial posters highlighting their refusal and wrote a letter to the editor of the student newspaper, making the debate invitation open to all comers. Eventually Jovan Morales, of the Atheist Community of the University of Ottawa, stepped up to the plate to represent the pro-choice side. It seemed for a moment that we would have a civil, if less than ideal, dialogue on abortion.
But it was not to be. Radical pro-choice activists, many of whom are associated with the Women’s Resource Centre of the Student Federation, decided to come out to our debate in force. This would have been great – if they were really there to engage in a reasoned debate. Instead, they brought their posters and their slogans and their raucous attitudes and little else. Holding signs that declared, “An egg is not a chicken” and “My Body/My Choice,” these activists heckled Ms. Gray, the pro-life speaker, menaced elderly debate attendees and shouted “bulls***” and “what the f***” in response to many of the points made by Ms. Gray. Particularly atrocious was the sign declaring, “I hope the foetus you ‘save’ is gay.” For the record, I wouldn’t mind at all.
But why were they so rude and disruptive? Why not just win the audience over with the logic and eloquence of the pro-choice message? I submit that their behaviour betrays the weakness of their own position. Perhaps it’s just the philosophy major in me, but “My Body/My Choice” is a far better slogan than logical argument. As Ms. Gray said: sure, I have freedom over my body – I can swing my arm, for example – but that freedom ends when it injures another person, e.g. swinging my arm to punch them in the face. When the right to choose ends the life of another person, we can and must restrict it. Similarly, it’s true that an egg is not a chicken, but a preborn child is not an egg – it is a fully human organism, genetically distinct and having within itself the means of its own continuance. Fallacies like the ones presented lie at the heart of pro-choice argumentation.
Now it is possible to be pro-choice and philosophically consistent: you simply have to believe that it is alright to kill innocent human beings simply for convenience’s sake. In my experience though, pro-choice people are just as kind and compassionate as pro-life ones. Few would adopt such a radical position. Instead, not being trained in critical reasoning and open to legitimate concerns of women facing unplanned pregnancy, many accept pro-choice fallacies to justify what is really the easy position on abortion. Pro-lifers recognize that women in need deserve real support and real options and the preborn deserve the most basic of rights – the right to life.
Strikingly, when Ms. Gray showed pictures of aborted children in her presentation, I detected a palpable sense of unease come over the pro-choice activists. Standing near their seats at back of the room, I heard them mutter “these aren’t real” and “it’s not true.” But sadly the images were – medically accurate filming of real, live abortion procedures. If they can’t bring themselves to accept the truth of what they support, then perhaps they aren’t as committed to pro-choice ideology as they would have you believe. And that, more than anything, is cause for hope.
Read the comments at the uOttawa Students For Life website.